Why study crime?
Crime, as most novels and TV programme will tell you, is a product of motivation, means and opportunity. Explaining crime is more complicated, because as criminologists we might be interested in the trends that result in more (or fewer) people seeming to have the motivation, means or opportunity, but it’s a reasonable starting point for thinking about criminology.
Criminology doesn’t have the same limitations on means and opportunity; pretty much anyone with the motivation can find a way to pursue an interest in the who, how and why of crime and criminal justice policy. There are enough books, websites, news sources and open-access datasets out there. Plus, some of the best-known studies started because people with an interest in crime and deviance ‘bumped into’ interesting issues via their own lifestyle (for example, as a jazz musician or a pool player) or their own life experiences – respectively, Howard S Becker’s Outsiders; Ned Polsky’s Hustlers, Beats and Others; and Elizabth Stanko’s Everyday Violence.
The important issue is motivation. And like anything else, the study of crime can be prompted by a wide range of motives.
There are relatively few people (so far as I know) who study it in any structured way simply because it fascinates them. I don’t say that disparagingly: most people, probably, have some fascination for crime and there’s certainly a large market for ‘true crime’ stories, police procedural novels, documentaries, biographies of well-known murders and the like.
In general terms, people study criminology because crime has become important to them in some way, and/or because they want to make a difference to society: to reduce crime, help victims (or prevent them becoming victims), reform or rehabilitate offenders, and so on. These are all aims worth applauding – but they’re not easy aims to achieve.
The intention to ‘make a difference’ comes with certain responsibilities.
One is a responsibility to try to understand how social, cultural, economic, political and psychological processes work in practice, and to acknowledge that they may not work in reality in the way that we might like or expect them to. If the evidence tells you something that you weren’t expecting, you can’t ignore the evidence – you’ll want to look harder at how it makes sense.
A second, linked to this, is to see moral opinions as subjects for analysis rather than a starting point for it. This is true even if part of your motivation comes from personal experience, because you can’t start from the position of assuming that your own experiences are typical or representative of others, or indeed that they capture the whole complex situation. Yes, of course they might: but you can’t assume it. Achieving this distance from moral opinion is more difficult than you might think.
Let’s take an example. Over the last 15 years or so, in the UK, there has been a great deal of concern and debate about ‘antisocial behaviour’ – the kind of uncivil and aggressive behaviour that’s often characterised in terms of drinking, drug-taking, shouted insults and intimidation, fights and vandalism. Concerns have included the idea that it’s a precursor to crime or a label that is in fact applied to matters that previously would have been treated as crime; that those involved see ‘antisocial behaviour orders’ as a ‘badge of honour’ among their peers, that it’s the result of a breakdown in family discipline that’s led to ‘feral youths’. There are many other claims as well, and it has resulted in an extensive body of research work.
The point is, though, that if we start to research antisocial behaviour starting from those images, assumptions and moral standpoints, we’re collecting data to fit the stereotype. It’s the equivalent, in terms of police dramas on TV, of deciding who the offender is and looking only for evidence that points to that person. What we really need to do is acknowledge that there will be a multiplicity of competing points of view and moral stances held by different people, be aware of what evidence people use to support their positions, but also start to scope out the range of evidence available and what additional material might be obtainable in order to create a more complete and coherent view of what’s happening, why, and (maybe) which policies are likely to have which effects.
In the UK, the whole issue of dealing with antisocial behaviour is in the process of being reorganised. If this topic interests you, you might want to look at the 2012 government White Paper, ’Putting victims first – more effective responses to antisocial behaviour‘ available from the Home Office website (there’s also a news report summarising it on the BBC website.)
A third responsibility of criminologists is to pay attention to the evidence.
I’d add a fourth responsibility: evidence never stands by itself, and there’s never enough of it. In criminology, as in the social sciences generally (and to some extent in other disciplines as well) we have to deal with uncertainty. At some points, we won’t have data available and we have to make the best informed judgement we can. And we use criminological theories as structures that enable us to stitch together the available evidence and create a coherent account of what’s going on and why.
Theories, of course, pose a range of problems of their own. They don’t constitute a stable body of unchanging and authoritative ‘knowledge’. They’re more like narratives about human nature, debates about the interpretation of evidence, and suggestions for how evidence can and shouhld be structured and what should be considered potentially relevant.
If that sounds like it isn’t science, think again. Think of the history of physics – in particular, quantum mechanics – from its roots in the work of e.g. Faraday, to Einstein; the work of people like Pauli and Planck and Dirac and Heisenberg, and then on to atomic and subatomic phsyics, to Grand Unified Theory, and to attempts to prove a particular view of the universe by discovering the Higgs Boson (predicted by theoretical work in the 1960s and still not empirically discovered). It’s a history of exploration based on theoretical predictions, of data leading to propositions that test imagination, and abstract imaginings being used to test particular aspects of ‘reality’. Those involved were exploring different aspects of the physical world, trying to link their work with others, and they weren’t always right first time. Why should criminology be any different?
I’d add a fifth and final responsibility. Like any phsyician, do no harm. The underlying intention of criminology is, at least for most criminologists, most of the time, to seek social gain. And it seems a good principle to abide by.
What I’ve written above is a brief and crude summary of a range of issues round why some of us ‘do criminology’ and consider it important. It’s brief and crude because it glosses over a range of issues about social versus individual explanations, about explaining structures versus trends, about what kinds of things count as ‘evidence’, the role of research methods, the nature of theory, the possibility of an ‘objective’ interpretation of data, and some more sophisticated ‘postmodernist’ positions on the role of criminology in society and the kinds of interventions it can make in policy. These are all matters that will have to wait for other blog posts.
